Political cartoons have always been a bridge to express hot-button issues to all generations, not just retirement home rocking chairs. As culturally impactful commentary, it was a way to express free speech and create discussions – something most articles can’t do because they can’t be understood at just a mere glance.

While there are many excuses as to why individuals may not bother to look at international news such as being too busy, not finding it relevant or that is harder to find, the bottom line is that this is a trend that needs to change. It’s OK for not every news story to include the U.S. What’s more important is looking at news through a variety of perspectives — even if it means looking at perspectives outside of one’s own country.

Somewhere along the way, the word “feminist” got a bad reputation. It has been twisted into something extreme, something controversial — something people hesitate to label themselves. How many people have you heard say, “I’m not a feminist, but…” before voicing beliefs that align perfectly with feminist ideals? This just goes to show how misconstrued the word has become.

The polymath archetype is nothing new and has not gone anywhere. The arts, sciences and understanding of the human person dictate our collegiate and professional studies today, and in many cases produce scholars who fit the description. But who are these polymaths, and where can we find them?

And when you look at these photos, those split second pieces of life, you began to notice the little things. Everything, from the biggest celebrations to the intimacy of a quiet conversation becomes so much more detailed. The joy of a sports victory, the emotion and passion behind a protester’s chant, the tears at the edge of someone’s eyes when they speak of someone — everything is more alive, more human.

When a celebrity or public figure falls from grace, the path to redemption is rarely easy, nor is it the same for everyone. Some are forgiven overnight, with their scandals fading into irrelevance with time, while others find themselves banished no matter how much they atone. But who decides who gets a second chance, and why does justice in the public eye seem more about perception than genuine accountability?